Monday, December 12, 2022

"Good Death" Forum, November 2022


Early American writer Mark Twain borrowed words from fellow writer Robert Richardson for his daughter’s headstone, words that I also borrowed for my Grandmother’s eulogy: “Warm, summer sun, shine kindly here. Warm, southern wind, blow softly here. Green sod above, lie light, lie light. Good night, dear heart, good night.”

I have served as a hospice chaplain, a minister in several churches, and as a hospital chaplain, and traveled for those jobs across middle & north Georgia and in New Orleans and surrounding parishes. There are those patient and congregant deaths that quickly come to mind: the teenager who suffered for so many years with Cerebral Palsy only to be diagnosed with a brain tumor during year 16. I met him as a young chaplain resident at this hospital, cared for him at his home and at a hospice inpatient unit, and then led his funeral at the end of his 17th year.

A woman who lived in a FEMA trailer with her grandson in the middle of crawfish territory who was still feisty enough to make a weekly trip to a nearby casino. Truth be told, she would’ve like to have her death there than the old trailer that wasn’t good for anyone’s health.

A 50-something year old man who, having been diagnosed with ALS just a few years prior, refused to be on his vent anymore & decided to withdraw himself from all supportive care.

And more recently, a young child who died in our ICU, without family. Be he didn’t die along; rather, in the arms of PICU nurses and staff who, without a doubt, loved that boy through his last breath.

It was the death of my grandfather when I was a middle-school student that has impacted me and parts of my life the most, even to this day. I met him once. And I met him only once because after he and my Grandmother divorced, he and his son—my father—rarely spoke again. As a wife, mother, daughter, chaplain, a person of faith, and as a general human being, I work from a bridge. I work hard for reconciliation, though I admit I have caused the trouble to begin with a time or two. I believe, I have to believe, in a God whose love is everlasting and strong enough to always be working for reconciliation.

And I believe strongly that reconciliation is a part of the peace that I hope is present for every death. I want love nearby. I want clarity of mind for all. I want free, sacred space for feelings to be shared.

I think a good death allows for stories to be told, for there to be tears and laughter, for a good death gives some time to remember a good life.

I also recognize that a good death for patients and their families often means that they are difficult ones for staff. When staff takes time to invest and hear and learn and see and meet…to become a loved one, a part of the family, then they, we, become another griever. Our hearts break too. And it is good to hear from colleagues and loved ones, “I know that patient meant a lot to you. What do you need?”

Breath. We need a breath. They family needs a breath. And a pause. Let sacred spirits have time to move—to calm, to bring any aspect of that peace for which we search.

 

 

 

 

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